By Kevin Hetherington
IThe Badlands of Modernity bargains a breathtaking and unique interpretation of modernity. via an research of a few of crucial social areas of the eighteenth century, this e-book examines modern debates approximately modernity and postmodernity, the nature of social order and the importance of marginal area in terms of problems with order, transgression and resistance. Drawing on Foucault's research of heterotopia, or areas of exchange ordering, Kevin Hetherington argues that modernity originates via an interaction among principles of utopia and heterotopia. Tha Palais Royal throughout the French Revolution, the masonic resort and the early factories of the economic revolution are all analyzed as heterotopia, within which sleek social ordering is built. instead of seeing modernity as being outlined by means of social order, the publication argues that we have to take account of the procedures that produce social ordering, their ambiguity and the areas within which they emerge, if we're to appreciate the nature of contemporary societies.
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Additional resources for Badlands of Modernity: Heterotopia and Social Ordering (International Library of Sociology)
The market, while it might be associated with the town in relation to the countryside, is also a place that can be contrasted with itself at different times. Market day, Saints’ days and festivals in which the carnivalesque makes its appearance are temporally situated in relation to other times. At certain times the ambivalence associated with the space of the market is made apparent: the mingling of the near and far, town and country, locals and strangers and centrality and marginality, are made apparent and used in a moment of festival which reaffirms the continuity of social existence.
Magical powers might be attributed to those in the liminal state and to the Margins, orderings and the laboratories 33 spaces with which they are associated. In the final stage of a rite of passage, the person is reintegrated into society as a new person. In small-scale societies, liminal rituals, as rites of passage, are an important part of the life of the people. According to Turner, they also exist as a means to self-understanding by a particular society and as a means of renewal of that society through a process of restructuring (1969).
In this account, activities associated with the production of representational spaces, are dis-placed, such that marginality is let free; marginal groups, marginal practices and marginal ways of thinking help produce the meaning of the sites that are used in the creation of representational space. In the 1970s when Lefebvre was writing The Production of Space he had in mind the sorts of acts of resistance by students and workers that he had seen in the representational spaces of the campuses and streets of Paris in 1968.