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By Voltaire

Il y a près de deux cent quarante ans paraissait, sous le titre los angeles Raison par alphabet, l. a. dernière des éditions séparées du Dictionnaire philosophique qui se sont succédé depuis le lancement du « portatif » en 1764.On trouvera dans los angeles présente édition le texte des 118 articles tel qu'il determine dans l'édition de 1769, accompagné d'un choix de variantes. Il s'agit surtout de los angeles première édition dont l'annotation exploite les recherches menées à bien, sous los angeles course de Christiane Mervaud, par l. a. dizaine de chercheurs qui ont effectué l'édition critique de ce texte publiée en 1994 dans les tomes 35 et 36 des Œuvres complètes de Voltaire (Oxford, Voltaire Foundation).

--Ce texte fait référence à une édition épuisée ou non disponible de ce titre.

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NY, Oxford: Oxford University Press, 1993. 2. Mann DW. A Simple Theory of the Self. NY: Norton, 1994. 3. Havens LL. What is psychiatry all about? Presented at the Annual Meeting of the American Psychiatric Association as The Benjamin Rush Lecture, May 23, 1995(1). 4. Mann DW. The question of medical psychotherapy. Am J of Psychotherapy. 1989; (3): 405-413. 5. Holden C. Giving mental illness its research due. Science 1986; 232: 1084-1085. 6. Havens LL. Approaches to the Mind. Boston: Little, Brown, 1973.

Pellegrino and Thomasma, 1981. This is utterly consistent with Aristotle's notion that excellent moral character is not radically distinguishable from intellectual understanding. : 41. Zuckerman, 1988: 130, 137-139. Ibid: 137, 139ff. The problems with sameness are reminscent of some problems that commanded the attention of the later Wittgenstein - issues involving private language and private meaning. However, those involving role-modeling need not be thought of as a pure logical conundrum, which if anyone were really puzzled by, we would find them crazy.

The point of scrutiny is on the actual concerns in the relationship since focusing on "inner character" can create a self-involvement that prevents the person from meeting the other. Even so, the relational virtues and skills of openness and responsiveness are required for a respectful meeting of the other. Regarding point 3, in contrast to an emphasis on reason not emotion in the Virtue Tradition, a care ethic explores the relationships between emotion and rationality. A care ethic incorporates emotion and rationality and emphasizes particularity and relationship.

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