Political Theory

Download Ethical Loneliness: The Injustice of Not Being Heard by Jill Stauffer PDF

By Jill Stauffer

Moral loneliness is the adventure of being deserted by way of humanity, compounded by means of the cruelty of wrongs now not being heard. it's the results of a number of lapses at the a part of humans and political associations that, in failing to hear good to survivors, deny them redress by means of negating their testimony and thwarting their claims for justice.

Jill Stauffer examines the foundation explanations of moral loneliness and the way these in strength revise historical past to serve their very own ends instead of the wishes of the deserted. Out of this dialogue, tough truths in regards to the wish and power for political forgiveness, transitional justice, and political reconciliation emerge. relocating past a novel specialize in fact commissions and felony trials, she considers extra heavily what's misplaced within the wake of oppression and violence, how selves and worlds are equipped and demolished, and who's accountable for re-creating lives when they are destroyed.

Stauffer boldly argues that rebuilding worlds and simply associations after violence is a extensive legal responsibility and that those that care approximately justice needs to first confront their very own assumptions approximately autonomy, liberty, and accountability prior to a good reaction to violence can ensue. In construction her claims, Stauffer attracts at the paintings of Emmanuel Levinas, Jean Améry, Eve Sedgwick, and Friedrich Nietzsche, in addition to concrete instances of justice and injustice the world over.

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Additional info for Ethical Loneliness: The Injustice of Not Being Heard

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The breadth and diversity of what could ‘count’ as anarchist expression is indeed hard to place in bounds. But this is precisely why there is such an advantage in looking at anarchism as a political culture. The concept of political culture allows us to approach anarchism from the ground up, putting organisation, action and lifestyle on the same footing with ideas and theories. We can thus separate anarchism from any expectation of a fixed dogma or precise ideology, overcoming at least some of the anxieties associated with the A-word.

The post-war economic boom in Western Europe and the US saw the welfare state domesticate much of social struggle, while the Gordon 01 intro 29 25/9/07 12:18:04 30 Anarchy Alive! Cold War pitted Western capitalism against Eastern communism in a bi-polar international system, creating a political imagination in which the anarchist option of ‘neither Washington nor Moscow’ was rendered invisible. In the global South, anti-colonial struggles were for most part nationalist or Marxist, though there were clear anarchist influences on leaders like Mohandas Gandhi and Julius Nyerere (Marshall 1992: 422–7, Mbah and Igariwey 2001, Adams 2002b).

It also finds resonance with the insurrectionist / illegalist / eminently possibilist stream of anarchism, which is prominent in Italy and Greece and has made cross-overs to the US (cf. Bonanno 1998, Anonymous7 2001). On this approach, self-realisation goes hand in hand with intelligent destructive attack on all sources of the individual’s oppression: We fight exploitation and domination, because we do not want to be exploited or ruled. Our selfish generosity recognizes that our own self-realization can only Gordon 01 intro 39 25/9/07 12:18:05 40 Anarchy Alive!

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