By Kathryn A. Sloan
Opposed to the backdrop of nineteenth-century Oaxaca urban, Kathryn Sloan analyzes rapto trials--cases of abduction and/or seduction of a minor--to achieve perception past the particular crime and into the truth that stories by way of mom and dad, their young children, and witnesses show approximately courtship practices, generational clash, the negotiation of honor, and the connection among the kingdom and its working-class voters in put up colonial Mexico.
Unlike the colonial period the place paternal rule used to be absolute, Sloan chanced on that the kingdom started to usurp parental authority in the house with the advent of liberal reform legislation. As those legislation started to form the phrases of civil marriage, the court docket performed a extra major position within the solution of familial energy struggles and the recovery of kin honor in rapto instances. Youths may well now exert a degree of independence by way of announcing their rights to marry whom they wanted. In studying those growing to be rifts among the liberal kingdom and familial order inside its reduce order voters, Sloan highlights the position that youths and the operating classification performed in refashioning structures of marriage, honor, sexuality, parental authority, and filial obedience.
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Opposed to the backdrop of nineteenth-century Oaxaca urban, Kathryn Sloan analyzes rapto trials--cases of abduction and/or seduction of a minor--to achieve perception past the particular crime and into the truth that tales by means of mom and dad, their youngsters, and witnesses display approximately courtship practices, generational clash, the negotiation of honor, and the connection among the kingdom and its working-class electorate in submit colonial Mexico.
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Additional info for Runaway Daughters: Seduction, Elopement, and Honor in Nineteenth-Century Mexico
20 Thus, they lost their virginity to compel parents to allow them to marry and to seal a commitment from their suitors. The elopement drama of Carmen and Enrique that introduced this chapter unfolds like any other timeless story of underage lovers running away together to satisfy their sexual and emotional longings, in spite of parental objections and their tender age. 21 Couples generally eloped as an opportunistic strategy. Parents facing a daughter recently sullied often relented to allow the marriage.
Women left the confines of their home to wash clothes in the river or sell food in the market. Other women ran small businesses from their homes, selling pulque or renting out rooms, activities that, in effect, turned their homes into “public” spaces. 28 Although they only sometimes held political office, indigenous women of all classes regularly asserted their rights in the courts, provided witness testimony in legal cases, and lived “public” lives in their work as business owners. Most significantly, community members recognized a complementarity between women and men.
In order to be accorded the rank of hidalgo, they had to convert to Christianity and also be able to trace their lineage directly to a pre-Conquest lord. Caciques enjoyed prestige and some acquired impressive wealth. Gradually however, their position in indigenous communities declined as they assimilated to Hispanic society, which led to their increasingly alienation from their indigenous subjects or sometimes impoverishment as they became more entrenched in the colonial system. ”17 In later centuries, ancestral ties to nobility mattered less in determining if a man could rise to the position of village leader.